Prophetic Inheritance (2Kings 2)
When you read the scriptures read as a believing believer, alive to the probabilities of the Kingdom of God near at hand. Elijah the Tishbite from the region of Gilead is a great
prophet of God and a man who never died; in fact he shows up in the New Testament
on the Mount of Transfiguration near Damascus with Moses, Jesus, Peter, James
and John. His residence however moved to the area of Israel’s first Passover in
the Promised Land at Gilgal, a short distance from the ruins of Jericho by the lower
Jordan River. Elijah was the mentor of Elisha, called by the Lord above prophet
school students at Jericho and Bethel. He was called while working a field, plowing
with twelve yoke of oxen, (1Kings 19:19) twelve is repeated in a significant
manor, “and he was beside the twelfth.”
Elijah throws his covering (mantle) over the plowman who
then burns his bridges by slaughtering the oxen, feeds his family and friends and
follows the prophet. A mantle was the official garment of a prophet. This is
the `adderet’, a cloak that could be made of animal hair and was a garment of
distinction worn by prophets (John the Baptist came wearing a garment of camel
hair). The mantle represented a man’s gift and a symbol of his sacrifice and
commitment. Throwing the mantle over the shoulders is a symbolic act denoting
his summons to the office of prophet, but it was also a sure sign of God’s gift
that enabled him to fulfil the prophetic office and ministry.
Though Elijah had once asked the Lord to take his life after
running from Queen Jezebel it was not quite time. In this time Elijah is moving
towards his final hours on earth and he tries to put off Elisha from following
him but his successor persists and repeats three times, “As the Lord lives, and
as your soul lives, I will not leave you!” Similar to Joshua and Moses here Elijah
parts the waters of the Jordan to afford them a dry path to the far side where
the translation takes place in a whirlwind separated by the golden chariot of
Israel all aflame. Elijah had waited until after they had crossed over the
Jordan, after this great display of the power and provision of God before
saying to him, “Ask what I shall do for you before I am taken from you.” Elisha
asked for a double anointing from Elijah who agrees to it if Elisha saw him
leave.
Elisha rips his clothing in the typical expression of grief
then finds his master’s mantle left behind with which he then also parts
Jordan’s water. The sons the prophets in Jericho recognise the spirit of Elijah
resting on Elisha and he goes on to do amazing signs and wonders. We can see in
this story the devotion and humility of service Elisha gave to his master. Elisha
seems to know there is a bonus if he can be around when his father figure left
this life. We can similarly see the union we have with our Lord Jesus in this, that
when he went up to heaven in a somewhat similar manor He sent back the power of
the Holy Spirit to his successors. Not unlike this Jesus’ replacements are said
to do greater things than He did because of this power from on high. This power
is transferable to others and singly or perhaps doubly powerful as one might
see in this example of office of the prophet.
I wonder by how much do we limit this authority in our lack
of understanding about how the supernatural power of God operates. We are aware
of the handkerchiefs Paul sent out to deliver the sick and bedevilled. The
power of God would seem to be tangible in the mantle of Elijah as that which
parts waters. Elisha knew there was something tangible to be had if he “saw”
his master leave. The Lord opens and closes eyes to the miraculous and this is
a test of the prophet’s connection with God so Elisha’s righteousness before
God is evident in the seeing of his eyes into the spiritual realm. Similarly in
the testimonies of healing evangelists we can read of the things they see and
therefore act upon in the Holy Spirit to bring about the miraculous.
The record of this event between Elijah and Elisha serves to
open our understanding of the very transferrable nature of the anointing of the
Spirit of God. We understand transfer in the way the anointing passes between
the person ministering and the one being ministered too and how a piece of cloth
can carry the anointing overseas to others needing help. However, there are
possibilities we haven’t even begun to understand about how the Lord works to cross
boundary with miracles like parting waters, rapture and transfigurations. It
would appear that we should keep seeking every level available rather than
believing we have all we’re going to get, or that there are limits to the
Lord’s generous and loving nature. This is synonymous with the concept of
proving trustworthy with small things and moving on into trust with larger
things. Elisha showed his worthiness to climb the ladder by being determined to
grab all he could from the departing Elijah.
This hunger for the things of the Lord is shown to be
admirable as opposed perhaps to a hunger for the rewards of mammon, i.e. you
cannot serve two gods. One must conclude from this there are levels humans are
sometimes called to climb according to the will of God who knows the hearts of
men and is not blinded by outward shows of righteousness. God knows those
“whose knees have not bowed to Baal or every mouth that has not kissed him.” (1Kings
19:18) Imagine being responsible for cleansing of bad water, cleansing the
leper as Jesus called the disciples to do, feeding the multitudes as Elisha did
with twenty loaves of barley bread feed the hundred, defying laws of nature
with the floating axe head as Jesus and Peter walked on water. These things had
long been done including with other things like going up to heaven in a
whirlwind, crossing rivers on dry ground, etc. We often think Jesus and the
disciples broke this ground but in fact the Old Testament prophets were doing
it similarly long beforehand. The common denominator seems clearly to be the
Lord speaking and acting upon it decisively. The human side of that is of
course is not only hearing and discerning God’s will but also heeding the voice
of the Spirit. If the anointing is in you then any or all of these things can
be happening with you.
So what can the Holy Spirit filled Christian learn from this
situation? Don’t linger in normality nor remain in mediocrity. Keep asking and
as did Elisha and don’t accept the rebuffs. Keep seeking and you will find more
and more as your journey continues. Keep knocking as Elisha did and heavenly doors
will be opened to you. Be hungry for that daily bread we pray for in the Lord’s
Prayer. But more so aggressively grab a hold of any opportunity to get more and
more of what the Lord is doing. Reading faith increases faith but witnessing
faith in meetings and on the web builds faith even more.
As Elisha, stimulate
a seeing/hearing daily kingdom stance, watching and listening for the things
the Lord is doing, pursuing the Lord, pursuing relationship with Our Father. These
God chasers are the ones being rewarded with more and more of Him as they are
being made as He suggested “in Our image.”(Gen 1-2)
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